Critics, however, observe that age does not necessarily equal faithfulness. Some point out that these manuscripts, though ancient, were found in regions where the Scriptures may have been less widely used in public worship and more prone to private copying. The very fact that they survived could indicate they were not used as much, making their lack of use due to less trust placed in them.

Biblical sympathy is the ability (not the necessity) to feel what someone else feels as well as the ability to understand how others feel. It is the capacity to feel another person’s feelings, thoughts, or attitudes vicariously, as a distinct and separate person, coming alongside a sufferer for their help and betterment.

God has so implanted his law in all men so that all people know what is right and wrong from the start.

Those who advocate for continued revelation either do not see how their misled desire for God to continue speaking destroys the canon of scripture, or there is a lack of care in regards to the use and misuse of God’s word.

Join Nick and John as they discuss the modern-day applicability of the moral law in preparation for the upcoming series on The Ten Commandments (Genesis 3:15; 15:17-21; John 14:15)!

The sufficiency of the bible is under serious attack in our world today. Not is it under attack from secular culture - which is where we would expect to see this - but also from within the church.

The inspiration, inerrancy, and authority of the bible all relate to one another because they are all necessarily required and they all flow into one another.

We're back! Join Nick and John as they (re)launch the Reformed & Confessional Podcast!In this episode, we discuss Family Worship from a biblical and confessional perspective (Deuteronomy 6:4-9; Psalm 78:1-8; Ephesians 5:25-27).

In this episode, we visit Psalm 119:29 and see where grace and truth meet perfectly: in the person of Jesus Christ (John 1:14).

Thinking back to the topic of the 66 books of Canon, I wonder what could have guarded the Bogomils against the belief and fallout of dualism?

Certainly, much of what Christ did was miraculous, but it is the underlying compassion, mercy, beneficence, and obedience to the Father that accompany them for which we are called to have as the underlying motivation in our own good works.

In this episode, we examine Chapter 8 of the Second London Baptist Confession: Of Christ the Mediator.

Slavery to sin is a slavery unlike any other. It is a bondage that is rivaled by no other form in any other time. It is a taskmaster that is more heinous, ruthless, relentless, conniving, deceiving, and destructive than any other that has ever or will ever exist. Sin demands more, and takes more than any slave on Earth has ever given.

By these few words, the myth of neutrality is dispelled. Here, the psalmist is showing us a duty we have as Christians: we must continually choose the way of faithfulness.

In this episode, we exalt the everlasting name of the Lord, beginning in Psalm 135.

But, here he is not concerned with prophetic visions or those subtle points of the law, but rather he is concerned with those general rules that regulate behavior and thought, here described as “the way of your precepts.”

Since the Pentateuch consists of God’s revelation of himself, his creation, and his redemption of his creation, a proper theology of the Pentateuch studies and presents the concepts of God, Humanity, and Salvation within the first five books of the Old Testament.

We may lay down at the feet of God, as beloved children, all that is upon our hearts. He is not unable to bear it. And then, he guides his children on the proper pathway. We have, as our God, a compassionate Father, full of mercy.