In this episode, we connect the doctrine of Unconditional Election with Covenant Theology.

The Church reformed and is always reforming according to the Word of God. The Reformers lived by this principle in all aspects of the Christian life. Our understanding of the Scriptures and authority was reformed. Our understanding of salvation was reformed. Our understanding of people, families, and work was reformed. Everything was reformed.

Though you’ve confessed your sins and have communed with God through singing, prayers, and His Word, and have now come to the Lord’s Table, instead of continuing in this reverent and joyful worship as a forgiven son or daughter in Christ Jesus

Well, there is, yet again, and with an ever-pressing vigor, another undeniable relation between God, the creator, and all the universe, his creation - a covenantal relationship.

Here, we will see how the books of Joshua, Judges, and Ruth carry on the covenant theme by depicting Israel’s conquest of Canaan and perseverance as a nation.

The comparison of Rahab and Achan reveals that Yahweh is still true to his Sinaitic promise, for the “thematic link between faith and success”[4] within the book of Joshua stems from God’s promises in Exodus 19:5-6

Where Adam’s disobedience imputes a sin nature to his posterity, Christ’s perfect obedience imputes righteousness to those the Father has given him

In this episode, we compare the language of Calvinism with Covenant Theology by examining God's choice to covenant with Abraham from among the other descendants of Noah.

Not every Calvinist adheres to the 1646 Westminster Confession of Faith or the 1689 Second London Baptist Confession. Many godly men and women, brothers and sisters in the body of Christ, adhere to the doctrines of grace in salvation without embracing Covenant Theology. The purpose of this brief article is to propose to these fellow soldiers in the faith to consider an embrace of Covenant Theology on the basis that biblical covenants correspond with the doctrine of Unconditional Election.